학술논문
예이츠의 앵글로 아이리쉬 정체성 담론: 비극적 영웅주의, 문화, 전통
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- 영문명
- Yeats’s Identity Discourse: Tragic Heroism and Culture in the Anglo-Irish Tradition
- 발행기관
- 한국예이츠학회
- 저자명
- 박미정(Mee-Jung Park)
- 간행물 정보
- 『한국 예이츠 저널』27권, 53~78쪽, 전체 26쪽
- 주제분류
- 인문학 > 언어학
- 파일형태
- 발행일자
- 2007.06.30
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국문 초록
This paper examines the ways in which Yeats constructs and idealizes his Anglo-Irish Identity. After bitter disputes over Synge's plays he realized the insoluble opposition between the Irish Catholic and the Anglo-Irish, which meant his failure to unify Ireland through his Celtic Romanticism. He needed to make a new poetics to justify his predicament and to form a new identity. He creates, in his essays and poems, the identity and tradition of the Anglo-Irish from Burke through Swift, Goldsmith, Parnell to Synge and Yeats, the intellectuals who tried to enlighten the native Irish people only to fail and be isolated from them. According to Yeats, the reason the Anglo-Irish intellectuals had to meet the same fate in Ireland is due to the ignorance and sectarian hate of native Catholic Irish people. Although the Anglo-Irish always become victims, their defeat is considered by Yeats to be inescapable and even worthier than success in the reality where ignorance prevails. This is the discourse of tragic heroism. Yeats constructed the identity that is based on the dichotomy between the few Anglo-Irish and the Irish people, by which he attributes culture to the one, and nature to the other. Here culture is supposed to be superior to nature and that sense of superiority rests on the ability to culturalize nature. Yeats connected the culture with breeding which means being cultivated by discipline and education. In writing, it was through his poetics of mask, what he called “the sense of style,” that he could overcome his rage and hate to the mass and futhermore transform them to the higher virtues such as reason, manners and beauty. As the poems dealing with the Anglo-Irish big house and the Thoor Ballylee show, in their tradition what they have inherited is a heroic spirit of overcoming and transforming the adversity each generation has faced. Some critics have asserted Yeats shows de-mystifying recognition when he reveals his ancestors' illicit and unjust violence to the native Irish in the past. But we have to note that it finally leads to justifying his Anglo-Irish violence, for he thought it had been transformed by their overcoming spirit and efforts into order and culture whereas the violence of the Irish mass resulted into disorder and chaos. David Lloyd's opinion needs to be reconsidered in this regard. He praised Yeats's de-mystifying insights in some later poems and asserted, borrowing Paul de Man's terms, his writing is allegorical rather than symbolic. But in the poems he cited Yeats seems to be more interested in heroicizing and idealizing his Anglo-Irish identity and tradition. Yeats's Anglo-Irish identity should be understood as an response to the changed reality and is formed by his peculiar writing or representation.
영문 초록
목차
키워드
해당간행물 수록 논문
- 셰이머스 히니 시에서의 부재 또는 무
- 셰이머스 히니의 「스테이션 아일랜드」(“Station Island”)와 기억 이미지
- 「초자연의 노래들」에 나타난 초자연적 무아경
- 예이츠 시의 감각적 요소
- 예이츠의 앵글로 아이리쉬 정체성 담론: 비극적 영웅주의, 문화, 전통
- “The Hawk” and Yeats’s Decolonization Process
- Yeats’s Mysticism and Nationalism in his Early Years
- 셰이머스 히니의 식민언어 유희하기
- 예이츠와 키이츠의 시간의 극복: 「비잔티움으로의 항해」와 「가을에게」를 중심으로
- Occult Influence on Yeats’s View of History in A Vision
- Acceptance of Hybridity and the Expansion of Identity: Focusing on Seamus Heaney and William Butler Yeats
- [보고서] W.B. 예이츠 탄생 100주년 기념행사를 회고하며
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