학술논문
«Война и мир» Л.Н.Толстого и доктрина ‘непротивления злу насилием’ (осмысление исторического опыта)
이용수 35
- 영문명
- 『War and Peace』by Leo Tolstoy and the doctrine of "non-resistance to evil" (comprehension of historical experience)
- 발행기관
- 충북대학교 러시아 알타이지역 연구소
- 저자명
- Н.В. Кожуховская
- 간행물 정보
- 『러시아학』러시아학 제11호, 229~245쪽, 전체 17쪽
- 주제분류
- 인문학 > 기타인문학
- 파일형태
- 발행일자
- 2015.02.01
4,840원
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국문 초록
영문 초록
The subject of this work is the novel 『War and Peace』, namely the
philosophy of Tolstoy’s history which has been repeatedly accused of fatalism.
The Patriotic War of 1812 was in a certain sense the "strange": Napoleon
invaded Russia, captured its capital, certainly was not defeated in any battle
(including the battle of Borodino) - and nevertheless he had to flee the
country. Reflections on this fact lead Tolstoy to the original conclusions.
Comparing the strategies of the two generals – Napoleon’s and Kutuzov’s -
he notices that the first sought to control circumstances, while the second -
to use them. Tolstoy explains it this way: Kutuzov knew "the spirit of the
people" - the specific historical reasons why it is in Russia Napoleon met
massive resistance.
Characteristically, it was expressed not only in partisan activities, but
primarily in the unwillingness of the population to provide whatever support
the conqueror. And the wisdom of Kutuzov encourages him not to argue
with the "force of circumstances" – but maximally use both them and the
information which he has (that the Russian people will not accept power of
the aggressor).
According to Tolstoy, "non-resistance to evil by violence" is not a
"non-resistance to evil": it is simply the resistance by other, more efficient
and "economical" means. Tolstoy’s steady interest in Eastern philosophy
consistently reinforced by his aspiration for a productive synthesis of two
ethical doctrines of "non-resistance": the evangelical and the daoist.
In other words, the historical experience of the war in 1812, according to
the writer proves the practical effectiveness of the theory of "non-resistance
to evil by violence": inaction as non-participation in evil, dooming this latest
on the isolation and total (moral and actual) failure.
목차
Ⅰ. Введение
Ⅱ. Историософия «Войны и мира»
Ⅲ. Заключение
키워드
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