『일곱 현자 이야기』, 『센데바르』,『신드반』비교 연구

• 영문명: A Comparative study of Historia septem sapientum, Sendebar and Sindban
• 발행기관: 명지대학교 중동문제연구소
• 저자명: 장지연(Jang, Jee-Yeon)
• 간행물 정보: 『중동문제연구』중동문제연구 제8권 1호, 267~290쪽, 전체 24쪽
• 주제분류: 사회과학 > 지역학
• 파일형태: PDF
• 발행일자: 2009.05.30

영문 초록

The motif of the false accusation of a stepson by the stepmother after she failed to seduce him is recurrent in literature. In the medieval Europe the story of an innocent prince sentenced to death by the intrigue of the king's concubine but saved by the story-telling of the seven sages was read in various versions of many languages. These texts can be grouped into two: the oriental and the occidental group. The texts of the oriental group are comprised of the Syriac, Greek, Hebrew, Persian and Arabic texts and Historia septem sapientum written in Latin. The texts of the occidental group are those written in French, English, Latin and other European languages. The texts of the oriental group seems to have originated from an Indian source and the relationship among these texts has not yet firmly established. This paper aims to shed more light on the relationship of the texts by the comparative examination of Historia septem sapientum and Spanish Sendebar and Syriac Sindban.

목차

I. 『일곱 현자 이야기』

II. 작품에 실린 이야기들과 순서

III. 『일곱 현자 이야기』,『센데바르』, 『신드반』에 나오는 ‘새 이야기’,‘강아지 이야기’,‘검 이야기’이야기의 내용 비교

IV. 남은 문제들

부록:『일곱 현자 이야기』,『센데바르』,『천일야화』에 공통으로 나타나는 세 이야기와 결말부의 『일곱 현자 이야기』텍스트

키워드

일곱 현자 동양 전통 서양 전통 텍스트의 전파 seven sages the oriental tradition the occidental tradition Mishle Sendebar transmission of texts