以｢颜⼦所好何学论｣为基础的程颐的感情理解研究性理学的感情科学

• 영문명: A Study on Cheng Yi's Science of Feelings based on Yan Yuan's Theory of Learning
• 발행기관: 국민대학교 문화교차연구소
• 저자명: 付洪⽴
• 간행물 정보: 『문화교차연구』제1권 제1호, 223~256쪽, 전체 34쪽
• 주제분류: 인문학 > 철학
• 파일형태: PDF
• 발행일자: 2025.06.30

국문 초록

宋明时期新儒学研究是中国古代思想史上的⾼峰之⼀，具有极⾼的研讨价值。本论⽂从新儒学研究代表⼈程颐的思想出发，阐述程颐思想中感情修养的相关理论，探讨其思想对现代社会的实践与启⽰。本⽂通过对程颐思想与新儒学的历史背景、发展过程、作品与思想体系进⾏研究与分析，最终证明，儒学，尤其是程颐的思想中感情修养理论与现代社会思想构建关系密切，深⼊探讨程颐的感情修养理论可以进⼀步为现会发展做出更多贡献。 儒学思想体系中，感情和⾝体之间的必然关系是“性情关系”得到确认，这意味着感情是⾝体固有本性的表现。这种观点与斯宾诺莎和感情理论有很⾼的⼀致性。特别是感情科学中强调的“永远⽆限”概念，意味着现在存在的⼀切都是最完整、最好的存在。这包括我们的⾝体和感情，我们的⾝体是最好的⾝体，我们的感情是最好的感情。 本论⽂以感情科学理论为基础，以儒学的感情理论为基础进⾏了新的分析。第⼀，分析了以孔⼦和孟⼦为代表的传统儒学的感情理论。由此论证了⼈的固有本性永远⽆限存在的事实，以及沿着固有本性存在的感情也必然永远⽆限。其次，分析了以周敦颐和张载为代表的新儒学的感情理论。他们以传统儒学的感情理论为基础，进⼀步强调了感情理解的指导性和实践性。 第三，以程颐的感情理论和他的著作｢颜⼦所好何学论｣为中⼼进⾏了分析。程颐在思想中具体阐述了与感情理解相关的理论，并通过与感情科学理论的联系，探讨了他的思想对现代社会的贡献。 在分析和解释上述学者理论的过程中，积极利⽤过去和现在的事例，努⼒将理论和实践联系起来。最终证明，感情科学的理论可以为探索儒学感情理论提供新的视⾓，儒学的感情理论具有⾼度的指导性和实践性。特别是在以程颐为代表的新儒学思想中，感情理解理论与现代社会思想建设有着密切的关系，特别是深⼊探讨程颐的感情理解理论，可以为现代社会发展做出更多的贡献。 本论⽂的研究意义主要可以整理成三种。 第⼀，引⼊感情科学理论，重新分析儒学的感情理解，这是超越时间、超越空间的跨⽂化交叉研究。 其次，通过理论分析和案例结合，论证了儒学的感情理论在现代伦理思想中的意义。这表明儒学的感情理论在现代社会仍然可以适⽤和有效。 第三，通过东西⽅哲学的交叉，以新的视⾓照亮了儒学的感情理解，并提出了儒学感情理论探索的新可能性。

영문 초록

The study of Neo-Confucianism during the Song and Ming dynasties represents one of the pinnacles of ancient Chinese intellectual history and holds significant research value. This paper analyzes the emotional theory within Confucianism, drawing upon the theoretical framework of Science of Feelings. In Science of Feelings, emotions are not merely external expressions or behaviors; instead, they are modifications of the body and the corresponding perceptions arising from them. This approach begins by investigating the origins of emotions to uncover their true essence, a methodology that aligns closely with the Confucian understanding of emotions. Within the framework of Confucian philosophy, the inherent connection between emotions and the body is identified as 'Xing Qing Guan Xi', signifying that emotions are an expression of the body's intrinsic nature. This perspective demonstrates a remarkable congruence with the theories proposed by Spinoza and Science of Feelings. In particular Science of Feelings, emphasizes the concept of 'eternal infinitude', suggesting that everything about our current existence represents the most complete and optimal state of being. This encompasses both our bodies and our emotions—our bodies are the best possible bodies, and our emotions are the best possible emotions. This study, grounded in the framework of Science of Feelings, reinterprets Confucian emotional theory from three perspectives. First, it examines the emotional theories of traditional Confucianism as represented by Confucius and Mencius. It argues for the eternal and infinite existence of one's inherent nature, asserting that emotions, as an extension of this nature, are likewise eternal and infinite in their existence. Second, it analyzes the emotional theories of Neo-Confucianism as represented by Zhou Dunyi and Zhang Zai. These thinkers, building upon traditional Confucian emotional theories, emphasized the instructive and practical dimensions of understanding emotions. Third, the study focuses on Cheng Yi's emotional theory and his work "Yan Zi Suo Hao He Xue Lun". It explores the relevant aspects of Cheng Yi's understanding of emotions and, by integrating insights from Science of Feelings, investigates the contributions and implications of his ideas for modern society. Throughout the analysis and exposition of these scholars' theories, this study incorporates numerous examples from both the past and the present to substantiate its arguments, striving to effectively integrate theory with practice. This study ultimately demonstrates that the framework of Science of Feelings provides a new perspective for exploring Confucian emotional theory. Moreover, Confucian emotional theory exhibits a high degree of instructiveness and practicality, particularly in the Neo-Confucian thought of Cheng Yi. Cheng Yi's theory of emotional is closely linked to the construction of modern societal thought, suggesting that a deeper exploration of his ideas could offer further contributions to the development of contemporary society. The research significance of this study lies in three main aspects: Introducing Science of Feelings into Confucian Emotional Understanding: By integrating Science of Feelings into the study of Confucian emotional theory, this research fosters a cross-cultural exchange that transcends temporal and spatial boundaries. Highlighting Modern Ethical Implications: Through theoretical analysis and practical examples, the study affirms that Confucian emotional theory holds significant relevance for modern ethical thought. Proposing New Possibilities for Confucian Emotional Theory: By intersecting Eastern and Western philosophies, the study offers a novel perspective on Confucian emotional understanding, paving the way for fresh approaches to exploring Confucian emotional theory.

목차

Ⅰ. 緒論

Ⅱ. 傳統儒學感情理論

Ⅲ. 新儒學感情理論

Ⅳ. 斯賓諾莎與程頤感情理論

Ⅴ. 結論

參考⽂獻

키워드

程颐 感情修养 思想构建 Cheng Yi Science of Feelings Nature and Emotions Understanding Emotions ideological construction