列子의 哲學思想에 관한 硏究

• 영문명: A Study On Liezi's philosophical thorght
• 발행기관: 성신여자대학교 교육문제연구소
• 저자명: 심우섭(Shim, Woo Sub)
• 간행물 정보: 『교육연구』제36집, 3~27쪽, 전체 25쪽
• 주제분류: 사회과학 > 교육학
• 파일형태: PDF
• 발행일자: 2002.02.28

국문 초록

본 논문에서는 열자의 철학사상의 본체와 발전을 규명하고, 다음으로 철학사상의 구현으로 인성론과 이상적 인물, 그리고 성인 정치론을 천명함으로서 현대적 의미를 알아보고자 한다.

영문 초록

According to Liezi, The origin of the cosmos is theorized according to the concepts of Taiyi(太易) and Hunlun(渾論), Taiyi and Hunlun is the nullity(無), a source of all things heaven and earth, also Liezi explains the formation for all things of heaven and earth according to the numbers one, seven, nine and one and comments human existence according to the four stages of infancy youth, old age, and death, when this origin of the cosmos self-generates and self-alters all thins of heaven and earth and human livings. Liezi also references those people who approach this hollowness are called intellectual and super natural beings, and are eligible to enjoy true leisure at the origin of the cosmos who everything begin and end. Liezi expresses the fact that true happiness is obtainable from true freedom of unartical nature. Liezi calls the men living to such circumstance Jer-Ien(至人), Shin-Ien(神人), Jen-Ien(眞人), Cheng-Ien(聖人). Therefore, Liezi references that only the political rule of Cheng-len supports the true happiness in this society.

목차

Ⅰ. 序論

Ⅱ. 哲學思想의 本質

Ⅲ. 哲學思想의 具現

Ⅳ. 結論

참고문헌

Abstract