단재 신채호와 위암 장지연의 계몽 시의론(時議論)

• 영문명: Shin Chae-ho and Jang Ji-yeon's Enlightenment Discourse
• 발행기관: 한국언어문학회
• 저자명: 김찬기(Chan-ki Kim)
• 간행물 정보: 『한국언어문학』第128輯, 133~149쪽, 전체 17쪽
• 주제분류: 어문학 > 한국어와문학
• 파일형태: PDF
• 발행일자: 2024.11.30

국문 초록

The Enlightenment discourse, which appeared in modern Korean literature in the early modern era, can be viewed through the works of Shin Chae-ho and Jang Ji-young. First, it is the enlightenment discourse of post-Confucianism represented by Shin Chae-ho. Shin Chae-ho rejects both Chinese-centeredness and Western universalism based on studying abroad and advocates nationalism. Since then, Shin Chae-ho has established a post-religious discourse that rejects all religions (Confucianism, Islam, Buddhism, Christianity) that have entered in Korea. Second, Jang Ji-yeon's enlightenment discourse was based on Confucianism and based on this, it was intended to accept Western technology. Although Jang Ji-yeon accepts Western technology, he never gave up the ideology of Confucianism. In the end, however, Jang Ji-young's discussion of enlightenment resulted in Japan's pro-Japanese relationship.

목차

1. 두 기축의 공리와 계몽 시의론

2. 단재의 유학 비판과 탈종교화

3. 위암의유학인식과변법시의론의한계

4. 근대 초기 계몽 시의론과 그 함의

키워드

계몽 시의론 유학 인식 국수론 유학의 공리 서구의 공리 탈종교 변법론 Enlightenment discourse understanding of Confucianism nationalism axioms of Confucianism axioms of Western modernity post-religion and Confucian change theory