중앙아시아 이슬람과 종교적 신크레티즘(Syncretism)

• 영문명: Islam and Religious Syncretism in Central Asia
• 발행기관: 한국이슬람학회
• 저자명: 오은경(OH, Eunkyung)
• 간행물 정보: 『한국이슬람학회논총』제27권 1호, 1~22쪽, 전체 22쪽
• 주제분류: 인문학 > 종교학
• 파일형태: PDF
• 발행일자: 2017.02.28

영문 초록

The peoples of Central Asia began to accept Islam from the middle of the 7th century; however, in those regions Islam took on different aspects. The purpose of this study is to analyze Islam in Central Asia from the perspective of religious syncretism. First I focus on how Islam spread throughout Central Asia in order to identify the origins of religious syncretism. Secondly I deal with the main factors of syncretism in Central Asia that can be explained both by Sufism and the Hanafi school of law belonging to the Sunni sect. When Islam appeared in Central Asia in middle of the 7th century, the people did not want to accept a new religion and in the process abandon their own indigenous religion. Therefore, the ruling class had to take a carrot and stick approach to convert people to Islam. In addition, Sufism and the Hanafi school of law played a significant role in accepting Islam in Central Asia. Sufis introduced a variety of religious practices to the Central Asians including new music, dance and dhikr. Above all, they respected the Saints in the mausoleum. Through this behavior, Sufis were able to gain recognition from the local people. Hanafi law was very flexible interpreting the Koran(Quran) and the Hadiths.Hanafis reinterpreted the concepts of indigenous Tengrism and religion so that local folk might be able to accept Islam. Consequently, Central Asian practices and customs such as Animism, Totemism, Tengrism and Shamanism, which had existed since ancient times could be assimilated into Islam, thus recreating Islam into a form called “Folk Islam”. Islam in Central Asia and Syncretism of Religion.

목차

Ⅰ. 서론

Ⅱ. 중앙아시아 이슬람과 종교적 신크레티즘 1. 중앙아시아 이슬람 전파와 종교적 신크레티즘 배경

2. 종교적 신크레티즘 가능요인

1) 수피주의의 신비주의적 특성과 토착지역 문화의 조화

2) 하나피 법학파의 교리적 포용력과 유연성

3. 종교적 신크레티즘의 결과:

민속이슬람(Folk Islam)의 출현

III. 결론

키워드

Islam Central Asia Syncretism Folk Islam Tengrism Shamanism Totemism Animism