원시유가(原始儒家)의 사회사상과 사회생물학

• 영문명: Social Thought in Original Confucianism and Sociobiology
• 발행기관: 충북대학교 법학연구소
• 저자명: 이재룡(Lee, Jae-Ryong)
• 간행물 정보: 『법학연구』第23卷 第1號, 109~138쪽, 전체 30쪽
• 주제분류: 법학 > 법학
• 파일형태: PDF
• 발행일자: 2012.06.30

영문 초록

It is very hard problem that we explain the relation of fact and value, fact and norm in the legal science clearly. The difficulty is due to naturalistic fallacy, it means that the moral Good can not be derived from Fact. It became learning tradition of West Europe philosophy that distinguish Norm from the Nature. But Confucian takes the nature and society of the world that equal principle acts indifferently(天人合一). Traditional thought of union of nature with human has been pursued through all system and value in East tradition society. These thought contain following some feature in China philosophy. Principle of nature is moral. It is because that nature is perfect, just and gives all creation lives. Therefore, human society can become happier by following the principles of this nature. Men is always in the social relationship. Individual person is recognized within sphere permitted by that social person. The emotion (情) of human is more important than the reason(性) because human is one part of nature. Sociobiology explains morality by theory of Evolution. Sociobiology insist morality is not spiritual product. Life form between organisms is very resemblant with human society. Therefore, human's morality is product by theory of Evolution and can be explained biologically. Sociobiology insists that human's moral act is originate from emotion(感情) not reason(理性) even. Finally, China philosophy that is experience science is ending up in same conclusion such as sociobiology.

목차

Ⅰ. 이끔말

Ⅱ. 자연, 인간 그리고 사회

Ⅲ. 과학과 가치

Ⅳ. 맺음말 - 원시유가와 사회생물학

참고문헌

Abstract

키워드

Correspondence relation with nature and society morality Doctrine of Evolution sociobiology