- 영문명
- 발행기관
- 중국인문학회
- 저자명
- 徐寶余
- 간행물 정보
- 『중국인문과학 』제58집, 137~160쪽, 전체 24쪽
- 주제분류
- 인문학 > 문학
- 파일형태
- 발행일자
- 2014.12.30

국문 초록
영문 초록
We always view such theory that the poet obtained much from nature mountains and rivers. If we analysis that sentence carefully, we’ll find its meaning contains some contents, not only the country’s unlucky is the poet’s lucky, but also the mountains and rivers gave them poetry materials and stimulated their emotions. In Chinese literature, the writing combined by the landscape and the characters started by the Shijing’s(詩經) time, maybe more earlier, as soon as the literature is born, it comes to being. In this paper, we try to discuss on the landscape literature, especially on the two how to be combined. Through my study, I find there are six aspects in its history, as Qixing(起興), Bide(比德), Pinzao(品藻), TiDao(體道), Fuxing(賦形) and Jiqing(寄情). Qixing(起興) means the landscape has some abilities to bring some inspirations and thoughts to poets. If poets find some morals from the landscape and write down in the poem style, we called it Bide(比德). In WeiJin dynasties(魏晉), some metaphysics used landscape language to judge and admire persons, it’s called Pinzao(品藻). Almost at the same time, some metaphysics thought philosophy theory and felt the DAO(道) also from the nature, it means TiDao(體道). In some times, authors described the landscapes very attentively as if they are painters, we named it Fuxing(賦形). Finally in the nanbei dynasties(南北朝), some outstanding writers found a new style to solute it. With their travels, they put their special feelings and emotions on the mountains and rivers, so in their poems the mountains and rivers were not the nature landscape any more. We call that way is Jiqing(寄情). From Qixing(起興) to Jiqing(寄情), the time line was not important actully, the combined ways and the rules just we focused on.
목차
Ⅰ. 緒論
Ⅱ. 山水起興:≪詩經≫時代情感的自然觸發
Ⅲ. 山水比德:禮樂崩壞時代的道德隱喻
Ⅳ. 人物品藻:魏晉玄談中的山水意識
Ⅴ. 玄對山水:以山水體道暢神
Ⅵ. 山水賦形:從體物到審美
Ⅶ. 山水寄情:情景相兼範式的形成
Ⅷ. 餘論
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