天人关系视角下的窦宪封禅燕然山

• 영문명: A Study of Dou Xian’s Feng Shan Ritual at Yanran Mountain from the Perspective of God-People Relations
• 발행기관: 한국몽골학회
• 저자명: 高建国 (Gao Jianguo)
• 간행물 정보: 『몽골학』제66호, 101~116쪽, 전체 16쪽
• 주제분류: 인문학 > 기타인문학
• 파일형태: PDF
• 발행일자: 2021.08.30

영문 초록

The thought of man and nature is an essential political issue in ancient time. After the practice of the first Emperor of Qin, Emperor WU of Western Han and Emperor Guangwu, the ceremony of worship heaven has gradually become a symbol of imperial power. In 89 AD, Dou Xian led the army northword against the Xiongnu, then climbed the Yanran Mountain, offered sacrifices to heaven and carved stone to praise. Dou Xian s act is not only the imitation of the previous generation, but also seize the conditions of merit . This self-assumed action of the courtesy, which was rooted to DouXian s domineering character and the tense and antagonistic relationship between the court and its ministers in the Han Dynasty. Ban Gu played a key role in Dou Xian’s offerring sacrifices to heaven. Politically, the inscriptions on Yanran Mountain found a summit of the northern expedition, which made him break through the bondage of the political thought of the man and nature. In addition, the later generations especially advocated the stone carving activities initiated by Dou Xian, diluting the later generations criticism of Doug Xian s acts of blasphemy.

목차

1. 引言

2. 天人关系与封禅之礼

3. 窦宪封禅与北征“成功”

4. 外戚窦宪的性格及其与朝臣的关系

5. 总结

참고문헌

키워드

Man and Nature Feng Shan DouXian The huns Ming YanRan mountain