남악혜사의 『법화경안락행의』와 『제법무쟁삼매법문』의 저술시기 연구 - 사상적 맥락의 차이를 중심으로

• 영문명: A Study on the Writing Periods of Nam-Yüeh Hui-Ssu’s Works Fa-hua-ching an-lo-hsing-i and Chu-fa wu-cheng san-mei fa-men : With Emphasis on the Differences of Thoughts
• 발행기관: 불교학연구회
• 저자명: 이병욱(Lee Byung-Wook)
• 간행물 정보: 『불교학연구』제19호, 225~257쪽, 전체 33쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2008.04.30

영문 초록

  In this paper, I tried to prove that Chu-fa wu-cheng san-mei fa-men(諸法無諍三昧法門) was written later than Fa-hua-ching an-lo-hsing-i (法華經安樂行義) by comparing their contents.
  At first, I compared his interpretation of an-lo-hsing (安樂行) in Fahua-ching an-lo-hsing-i with that of ch’an-po-lo-mi (禪波羅密) in Chufa wu-cheng san-mei fa-men. Nam-Y？eh Hui-Ssu (南岳慧思) presented san-jen (三忍) to explain the meaning of an-lo-hsing. San-jen are chungsheng-jen (衆生忍), fa-hsing-jen (法性忍) and fa-chieh-hai shen-t’ungjen (法界海神通忍). He interpreted chung-sheng-jen and fa-hsingjen among them as having three meanings. Those three meanings of chung-sheng-jen and fa-hsing-jen correspond to san-chih (三智) of Chu-fa wu-cheng san-mei fa-men. San-chih are tao-chih (道智), tao chung-chih (道種智) and i-ch’ieh-chung-chih (一切種智). But fa-chieh-hai shen-t’ung-jen was not interpreted in terms of the three meanings. This is an example that he had not yet establish his viewpoint in Fahua-ching an-lo-hsing-i.
  Secondly, I compared his interpretations of ssu-nien-ch’u (四念處) in Fa-hua-ching an-lo-hsing-i and in Chu-fa wu-cheng san-mei fa-men. In Fahua-ching an-lo-hsing-i, Nam-Y？eh Hui-Ssu interpreted ssu-nien-ch’ u as ssu-mo (四魔). But in Chu-fa wu-cheng san-mei fa-men he presented more sophisticated interpretation of ssu-nien-ch’u as san-chih. Therefore I think that ssu-nien-ch’u of Chu-fa wu-cheng san-mei fa-men was more advanced than that in Fa-hua-ching an-lo-hsing-i.

목차

Ⅰ. 서론
Ⅱ. 『법화경안락행의』 안락행과 『제법무쟁삼매법문』의선바라밀의 비교
Ⅲ. 『법화경안락행의』와 『제법무쟁삼매법문』에 나타난 사념처 비교
Ⅳ. 결론

키워드

삼인(三忍 san-jen) 중생인(衆生忍 chung-sheng-jen) 법성인(法性忍 fahsing-jen) 법계해신통인(法界海神通忍 fa-chieh-hai shen-t’ung jen) 삼지(三智 San-chih) 도지(道智 tao-chih) 도종지(道種智 tao-chung-chih) 일체종지(一切種智 i-ch’ieh chung-chih) 사마(四魔 ssu-mo)