- 영문명
- A Study on Life and Desire in Buddhism for the Foundation of Buddhist Ecology
- 발행기관
- 불교학연구회
- 저자명
- 한자경(Han Ja-Gyeong)
- 간행물 정보
- 『불교학연구』제11호, 365~394쪽, 전체 30쪽
- 주제분류
- 인문학 > 불교학
- 파일형태
- 발행일자
- 2005.08.01
국문 초록
영문 초록
In this paper I try to examine the meaning of life and desire in Buddhism in order to search a new foundation of Buddhist Ecology. For that purpose I criticize the optimistic and popular tendency of Buddhist Ecology today, which interprets the doctrine of interdependence(緣起) and the doctrine of Non-ego(無我) of Buddhism in accordance with the logic of System Theory in natural science.
In opposition to that tendency I try to show the contrast between System Theory and Buddhism in the ontological understanding of life and nature. The ontological point of view of System Theory is materialism, while that of Buddhism is idealism and spiritualism. According to the Buddhism our physical world is not objective real world, which is independent from human mind. It"s the result of karma of living beings.
In showing that contrast I argue that the ecological problems are not solvable only through the doctrine of interdependence and the doctrine of Non-ego, because they are the concepts, which only describe the phenomenal differences of beings but do not suggest the way to solve the unequality, which is caused by those phenomenal differences. Instead of interdependence, I suggest, Buddha-Nature(佛性) and True-Being(眞如) should be the key words for the foundation of Buddhist Ecology, because only through them it is possible to establish the equality of all living beings.
In opposition to that tendency I try to show the contrast between System Theory and Buddhism in the ontological understanding of life and nature. The ontological point of view of System Theory is materialism, while that of Buddhism is idealism and spiritualism. According to the Buddhism our physical world is not objective real world, which is independent from human mind. It"s the result of karma of living beings.
In showing that contrast I argue that the ecological problems are not solvable only through the doctrine of interdependence and the doctrine of Non-ego, because they are the concepts, which only describe the phenomenal differences of beings but do not suggest the way to solve the unequality, which is caused by those phenomenal differences. Instead of interdependence, I suggest, Buddha-Nature(佛性) and True-Being(眞如) should be the key words for the foundation of Buddhist Ecology, because only through them it is possible to establish the equality of all living beings.
목차
Ⅰ. 들어가는 말
Ⅱ. 생태학적 관점에서 본 체계이론의 한계
Ⅲ. 불교의 생명관
Ⅳ. 생명의 자기 표출의 두 길: 욕망과 자비
Ⅴ. 마치는 말: 불교 생명관의 생태학적 함의
영문초록
Ⅱ. 생태학적 관점에서 본 체계이론의 한계
Ⅲ. 불교의 생명관
Ⅳ. 생명의 자기 표출의 두 길: 욕망과 자비
Ⅴ. 마치는 말: 불교 생명관의 생태학적 함의
영문초록
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