근래 道信禪師 禪法 연구에 대한 반론(2)

• 영문명: A counterargument on the recent studies of the Zen Dharma of Dao-xin道信 (2)
• 발행기관: 불교학연구회
• 저자명: 박건주(Park Keon-Joo)
• 간행물 정보: 『불교학연구』제11호, 295~322쪽, 전체 28쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2005.08.01

영문 초록

  In understanding the history of early Zen-sect, the issue of Zen Dharma of Dao-xin道信 and his genealogy are very important. Recently, there often has been a tendency to conclude the character of Zen Dharma of Dao-xin and deny historical evidence easily, by reasoning from a mere assumption and distortion. This tendency is due to not having the profound understanding on the Zen Dharma in early Zen-sect, and it must be considered with caution. The present writer pointed it out in the part I and II section of this thesis. The Zen Dharma of Dao-xin succeeded to Lanka-Zen of early Zen-sect as the way it is, since the great monk Dharma. I made it clear that the Lanka-Zen should not be distinguished from the Prajna-Zen, and such classified terms of Zen Dharma are not suitable for actual Zen Dharma.
  The practice of vipa？yan？ to mind(看心) and the practice of transcendence of vipa？yan？(絶觀) ？ the practice of non-watch(不觀) ？ the practice of non-thinking(不思) ？ the practice of non-practice(不行) are not heterogeneity in Zen Dharma. This Zen Dharma can not be divided into gradually realizing Dharma and directly realizing Dharma, but directly realizing Dharma has this Zen Dharma as a chain of practice system.
  The profound meaning of Zen Dharma can be understood better through directly realizing Dharma advocated by Zen-master Mahayana摩訶衍禪師 in "Disputation in Tibet (792-794)". The issue of the relations between teacher and pupil of Dao-xin and Niu-dou Fa-long牛頭法隆 also can not be determined by simple view point from documents criticism. And it is necessary to give consideration to the peculiar way of Zen-Sect.
  I"m sure that the result of this thesis will correct the former fixed ideas on the Zen Dharma of Southern and Northern Zen-Sect.

목차

Ⅰ. 序言
1. 반야선과 능가선의 문제
2. 看心과 不觀ㆍ不思ㆍ不行의 문제─‘티베트宗論’解義
3. 道信과 牛頭法融의 嗣法 문제
Ⅱ. 結言
영문초록

키워드

Dao-xin(道信) the practice of vipa？yan？ to mind(看心) the practice of transcendence of vipa？yan？(絶觀) the practice of non-watch(不觀) the practice of non-thinking(不思) the practice of non-practice(不行) Zen-master Mahayana(摩訶衍禪師) disputation in Tibet(티베트종론) Niu-dou Fa-long(牛頭法融) gradually realizing Dharma(漸法) directly realizing Dharma(頓法)