日本飛鳥ㆍ奈良時代における法相宗の特質について - 新羅唯識學との關わりを探って

• 영문명: On the Japanese Consciousness-only Sect in the Asuka and Nara Periods: From the Viewpoint of Relations with Silla
• 발행기관: 불교학연구회
• 저자명: 橘川 智昭(Kitsukawa Tomoaki)
• 간행물 정보: 『불교학연구』제5호, 181~219쪽, 전체 39쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2002.12.01

영문 초록

  Researcher, The Institute of Japanese Traditional Culture
  It has generally been understood in Japan that Yog？c？ra Buddhism was imported into Japan directly from China. This view has taken root in Japan since the time of the account given by Gy？nen (凝然 1240-1321) in his Sangoku bupp？ denz？ engi (三國？法？通緣起), where he explained that Japanese Yog？c？ra Buddhism was formed through four successive events of formal introductions directly from China. However if we carefully examine ancient Japanese chronicles and other historical materials, we cannot but doubt the historical accuracy of Gy？nen"s account We have ample evidence to the effect that the works of Silla monks as well as Chinese monks were formally transcribed in the Nara period, and that Zenju (善珠 723-797), who was an important Yog？c？ra monk afftliated with the K？fukuji temple in the Nara period, earnestly studied works from both traditions. Accordingly, we must re-examine the character of Japanese early Yog？c？ra Buddhism by taking into account the viewpoint of relations with Silla Buddhism.

목차

1. はじめに
2. 法相宗の？來をぐる諸問題
3. 奈良時代における？論書寫
4. 奈良時代の法相敎學 - 善珠の敎學 -
5. 日本法相宗と新羅唯識學 -まとめと課題 -
略？
註釋
English Summary

키워드

일본 법상종〈日本法相宗〉 아스카 나라시대의 법상종〈飛鳥ㆍ奈良時代の法相宗〉 도소〈道昭〉 지통 지달〈智通ㆍ智達〉 지봉〈智鳳〉 현방〈玄昉〉 원흥사〈元興寺〉 흥복사〈興福寺〉 일본 나라시대의 사경사업〈日本奈良時代の寫經事業〉 이시다모사쿠〈石田茂作〉 젠쥬〈善珠〉 삼국불법전통연기〈『三國？法傳統緣起』〉 유식의등증명기〈『唯識義燈增明記』〉