一切衆生의 成佛에 대한 圓測의 입장

• 영문명: Wonchuk"s standpoint about the possibility of becoming the Buddha in every sentient being
• 발행기관: 불교학연구회
• 저자명: 丁永根(Jung Yeong Keun)
• 간행물 정보: 『불교학연구』제5호, 157~180쪽, 전체 24쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2002.12.01

영문 초록

  Resently a new article is presented by a Japanese Kitskawa Tomoaki(橘川智昭) which insists that Wonchuk(圓測)"s view is completely equal to Fa-Xiang School(法相宗)"s theory of five distinct human natures(五性各別說). His argument is oposite undoubtedly to the already established understanding about Wonchuk"s thought.
  In this paper the author tries to investigate this argument and clarify Wonchuk"s standpoint about the possibility of becoming the Buddha in every sentient being. At first I made clear that his two starting points have no solid foundation, Then I reinvestigate his analysis about the sentenses in which two oposite opinions are referred. In this place I confirmed that Wonchuk is interpreting two opinions impatially. He makes an effort to explain the context and the function of each opinion. He does not insist absolutely that the one is correct and the other is false.
  Wonchuk shows deeper interest to sentient beings and has an exceedingly hopeful viewpoint that all sentient beings have many infinitive possibilities. This attitude is consistent in all his books.
  In conclusion I can say that Wonchuk does not agree in any sense with Fa-Xiang School"s theory of five distinct human natures.

목차

Ⅰ. 들어가는 말
Ⅱ. 반론의 단초에 대한 검토
Ⅲ. 원측이 오성각별론자라는 논증에 대한 검토
Ⅳ. 모든 중생의 성불에 대한 원측의 입장
Ⅴ. 맺는 말
English Summary

키워드

원측 규기 법상유식 오성각별론 일체개성론 일체중생실유불성 방편