- 영문명
- A Consideration as to the view of moksa revealed in the Caksurādindriya-parlksā of Madhyamaka-kārikā
- 발행기관
- 불교학연구회
- 저자명
- 박상수(Park Sang-soo)
- 간행물 정보
- 『불교학연구』제4호, 191~211쪽, 전체 21쪽
- 주제분류
- 인문학 > 불교학
- 파일형태
- 발행일자
- 2002.06.01
국문 초록
영문 초록
In order to live a happy life, Food clothes and shelter form the requisites of our life. Nevertheless if we pursuit of this material life too much, our spiritual living would be oppressed with bondage of desires.
N？g？rjuna, the author of Madhyamaka-k？rika, in the chapter three (Cak？ur？d？ndriya-par？k？？) of MK, deals with the sphere of faculty of the six sense organs. And in the case of seeing, we have a tendency to believe that the outside objects are so realistic that we receive somewhat impressions about them through open eyed. But according to N？g？rjuna"s opinion, there art not present only seeing activity (dar？ana) but also the objects to be seen(dra？？avya) and the seer(dra？？？) with self nature(svab？ava).
N？g？rjuna demonstrates its non-possbility by means of the understanding of logic involved in the previous chapter two, therein the three concepts of gata, agata, and gamyamana cannot be sustained.
Thus in this treatise, the first task was how to know the three concepts of gata and the rest be adjusted to the case of seeing.
And the following investigation was to make clear as a results of it the extinguishment of bondage of anguish. In other words, it is nothing but the return disappearance of dv？da？？nga-prat？tyasamut-p？da. It seems to be important because it gives us suggestions as to the fact that N？g？rjuna accepted the doctrine of Primitive Buddhism in this portion.
N？g？rjuna, the author of Madhyamaka-k？rika, in the chapter three (Cak？ur？d？ndriya-par？k？？) of MK, deals with the sphere of faculty of the six sense organs. And in the case of seeing, we have a tendency to believe that the outside objects are so realistic that we receive somewhat impressions about them through open eyed. But according to N？g？rjuna"s opinion, there art not present only seeing activity (dar？ana) but also the objects to be seen(dra？？avya) and the seer(dra？？？) with self nature(svab？ava).
N？g？rjuna demonstrates its non-possbility by means of the understanding of logic involved in the previous chapter two, therein the three concepts of gata, agata, and gamyamana cannot be sustained.
Thus in this treatise, the first task was how to know the three concepts of gata and the rest be adjusted to the case of seeing.
And the following investigation was to make clear as a results of it the extinguishment of bondage of anguish. In other words, it is nothing but the return disappearance of dv？da？？nga-prat？tyasamut-p？da. It seems to be important because it gives us suggestions as to the fact that N？g？rjuna accepted the doctrine of Primitive Buddhism in this portion.
목차
Ⅰ. 序言
Ⅱ. 六根의 감각작용
Ⅲ. 見而不見과 그 배경 논리
Ⅳ. 見而不見의 결과와 解脫道
Ⅴ. 結論
English Summary
Ⅱ. 六根의 감각작용
Ⅲ. 見而不見과 그 배경 논리
Ⅳ. 見而不見의 결과와 解脫道
Ⅴ. 結論
English Summary
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