冠帽 硏究 (IV) - 王과 世子의 翼善冠ㆍ紗帽 착용을 중심으로 -

• 영문명: A Study on Kwan Mo(IV) - focusing on king's Iksun Kwan & Sa Mo -
• 발행기관: 가톨릭대학교 생활과학연구소
• 저자명: 강순제(Kang Soon Che)
• 간행물 정보: 『생활과학연구논집』제18권 제1호, 23~43쪽, 전체 21쪽
• 주제분류: 자연과학 > 생활/식품과학
• 파일형태: PDF
• 발행일자: 1998.12.01

영문 초록

This study has been surveyed on the original literature concerning about the process of formalizing the regulation and usage of lksun kwan(翼善冠) and Sa Mo(紗帽). 1. Iksun Kwan has been worn not only as ordinary official headgear but also worn when they were given the will of King(誥命), performed religious service(祭祀), prayed for rain(祈雨), travelled to the tomb(陵幸), and attended the funeral service(담祭). after the ending crying service(卒哭). They were classified into Iksun Kwan or wrapped in white cloth Iksun Kwan(白布翼善冠). They were worn with red, deep blue, or black Won-Ryung-Po(圓領袍). It has been known that the Kings in Chosun Dynasty had begun to wear Iksun Kwan since Tae-Chong(太宗) had acceded the throne. and the princes also had begun to wear Ik-Sun-Kwan since the accedence of Moon-Chong(文宗) after they were given the will of King. Those were usually made in the country not imported as a imperial gift from abroad. 2. Before the Kings began to wear Iksun Kwan in the early Chosun Dynasty, they had used to wear Sa Mo(紗帽) when they attended the funeral service, religious service and were given the will of Kings. It has been confirmed that they specially had worn the black Sa Mo(鳥紗帽) or the white "wrapped in the white cloth" Sa Mo(布과紗帽) depending on the situation like religious sevice, memorial service after the ending crying service(卒哭). Accordingly this paper offers a different opinion on the existing view that "Sa Mo were mainly for all government officials". Even after the prince had worn Iksun Kwan, they had worn Sa Mo as official headgear when they greeted the Imperial messengers before they were given the will of succession to the throne. Those cases were validated on the records of the Sun-Cho(宣祖) reign.

목차

I. 서론

II. 익선관과 사모의 연원 및 착용

III. 익선관의 수용과 제도 변화

IV. 사모의 수용과 제도 변화

V. 요약 및 결론

[참고문헌]