존 웨슬리 목사의 작품집, 제4권.The Book of The Works of the Rev. John Wesley, Vol. 4 (of 32), by John Wesley

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존 웨슬리 목사의 작품집, 제4권.The Book of The Works of the Rev. John Wesley, Vol. 4 (of 32), by John Wesley
THE
WORKS
OF THE
Rev. JOHN WESLEY, M.A.
Late Fellow of Lincoln-College, OXFORD.
VOLUME IV.
BRISTOL:
Printed by WILLIAM PINE, in Wine-Street
MDCCLXXI.
존 웨슬리 목사의 작품집. 32권중 제4권. 설교집.


존 웨슬리.John Wesley . 1703.6.17 -1791.3.2.영국 잉글랜드 .영국의 종교개혁자 ·신학자. 메서디스트.감리교.교회의 창시자. 사람들에게 종교적 체험과 성결한 생활을 역설하 산여 산업혁명을 배경으로 하여 대규모적인 신앙운동을 전개.
메서디스트 감리교 교회의 창시자. 잉글랜드 링컨셔 출생. 영국 성공회의 주교 S.웨슬리의 15째 아들로, 옥스퍼드의 그리스도교대학에서 수학한 뒤, 아버지의 일을 돕고 있다가, 1729년에 대학으로 돌아가, 동생 찰스 웨슬리가 중심이 된 학생신앙단체인 holy club 신성神聖클럽의 메서디스트 운동과 관계를 맺는 한편, W.로 등의 신비주의 저서에 심취. 1735년 동생과 함께 미국 조지아주州의 선교사로 건너갔는데, 그 동안에 모라비아 교도들의 신앙에서 크게 감동을 받고 전도에 힘썼으나 실효를 못 거두고, 1737년 귀국.
후에 독일 경건파인 모라비아 교도의 집회에서 마침내 뜨거운 회심 回心을 경험한 후, 모라비안의 본거지인 독일의 헤른포트 형제단을 방문하고 돌아와 본격적으로 전도활동을 벌림. 사람들에게 종교적 체험과 성결한 생활을 역설하며, 그리스도교인의 완전을 설교하고 당시 전 영국 사회에서 번지던 산업혁명을 배경으로 하여 대규모적인 신앙운동을 전개. 이 운동이 그가 죽은 뒤 메서디스트 교회로 정착.

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존 웨슬리 목사의 작품집, 제4권.The Book of The Works of the Rev. John Wesley, Vol. 4 (of 32), by John Wesley

THE
WORKS
OF THE
Rev. JOHN WESLEY, M.A.
Late Fellow of Lincoln-College, OXFORD.
VOLUME IV.
BRISTOL:
Printed by WILLIAM PINE, in Wine-Street
MDCCLXXI.
________________________________________
THE

CONTENTS
Of the FOURTH VOLUME.
SERMONS on several Occasions.
SERMON XLVIII.
On Self-denial.
Luke ix. 23. And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
SERMON XLIX.
The Cure of Evil-speaking.
Matt. xviii. 15, 16, 17. If thy brother shall sin against thee, go and tell him his fault between thee and him alone: if he will hear thee, thou hast gained thy brother.
But if he will not hear, take with thee one or two more, that by the mouth of two or three witnesses, every word may be established.
And if he will not hear them, tell it to the church: but if he will not hear the church, let him be to thee as an Heathen man and a Publican.
SERMON L.
The Use of Money.
Luke xvi. 9. I say unto you, make unto yourselves friends of the mammon of righteousness, that when ye fail, they may receive you into the everlasting habitations.
SERMON LI.
The Good Steward.
Luke xvi. 2. Give an account of thy stewardship: for thou canst be no longer steward.
SERMON LII.
Preached before the Reformation Society.
Psalm xciv. 16. Who will rise up with me against the wicked?
SERMON LIII.
On the Death of the Rev. Mr. George Whitefield.
Numb. xxiii. 10. Let me die the death of the righteous, and let my last end be like his!
Advice to the People called Methodists,
With regard to dress.
The Duties of Husbands and Wives.
CHAP. I.
The first duties of the married, Chastity.
CHAP. II.
Of the Love of married persons.
CHAP. III.
Of the effects of love.
CHAP. IV.
Of the duties of the married to their family.
CHAP. V.
Of a man’s keeping his authority.
CHAP. VI.
Of the wife’s peculiar duties.
CHAP. VII.
Some application of the whole.
Directions to c

책 속으로

존 웨슬리 목사의 작품집, 제4권.The Book of The Works of the Rev. John Wesley, Vol. 4 (of 32), by John Wesley
THE
WORKS
OF THE
Rev. JOHN WESLEY, M.A.
Late Fellow of Lincoln-College, OXFORD.
VOLUME IV.
BRISTOL:
Printed by WILLIAM PINE, in Wine-Street
MDCCLXXI.
존 웨슬리 목사의 작품집. 32권중 제4권. 설교집.


존 웨슬리.John Wesley . 1703.6.17 -1791.3.2.영국 잉글랜드 .영국의 종교개혁자 ·신학자. 메서디스트.감리교.교회의 창시자. 사람들에게 종교적 체험과 성결한 생활을 역설하 산여 산업혁명을 배경으로 하여 대규모적인 신앙운동을 전개.
메서디스트 감리교 교회의 창시자. 잉글랜드 링컨셔 출생. 영국 성공회의 주교 S.웨슬리의 15째 아들로, 옥스퍼드의 그리스도교대학에서 수학한 뒤, 아버지의 일을 돕고 있다가, 1729년에 대학으로 돌아가, 동생 찰스 웨슬리가 중심이 된 학생신앙단체인 holy club 신성神聖클럽의 메서디스트 운동과 관계를 맺는 한편, W.로 등의 신비주의 저서에 심취. 1735년 동생과 함께 미국 조지아주州의 선교사로 건너갔는데, 그 동안에 모라비아 교도들의 신앙에서 크게 감동을 받고 전도에 힘썼으나 실효를 못 거두고, 1737년 귀국.
후에 독일 경건파인 모라비아 교도의 집회에서 마침내 뜨거운 회심 回心을 경험한 후, 모라비안의 본거지인 독일의 헤른포트 형제단을 방문하고 돌아와 본격적으로 전도활동을 벌림. 사람들에게 종교적 체험과 성결한 생활을 역설하며, 그리스도교인의 완전을 설교하고 당시 전 영국 사회에서 번지던 산업혁명을 배경으로 하여 대규모적인 신앙운동을 전개. 이 운동이 그가 죽은 뒤 메서디스트 교회로 정착.

출판사 서평

존 웨슬리 목사의 작품집, 제4권.The Book of The Works of the Rev. John Wesley, Vol. 4 (of 32), by John Wesley
PREFACE.
THE following Sermons contain the substance of what I have been preaching, for between eight and nine years last past. During that time I have frequently spoken in public, on every subject in the ensuing collection: and I am not conscious, that there is any one point of doctrine, on which I am accustomed to speak in public, which is not here, incidentally, if not professedly, laid before every Christian reader. Every serious man, who peruses these, will therefore see in the clearest manner, what these doctrines are, which I embrace and teach, as the essentials of true religion.
2. But I am throughly sensible, these are not proposed, in such a manner as some may expect. Nothing here appears in an elaborate, elegant or oratorical dress. If it had been my desire or design to write thus, my leisure would not permit. But in truth I at present designed nothing less; for I now write (as I generally speak) ad populum: to the bulk of mankind, to those who neither relish nor understand the art of speaking; but who notwithstanding are competent judges of those truths, which are necessary to present and future happiness. I mention this, that curious readers may spare themselves the labour, of seeking for what they will not find.
3. I design plain truth for plain people. Therefore of set purpose I abstain from all nice and philosophical speculations, from all perplext and intricate reasonings; and as far as possible, from even the shew of learning, unless in sometimes citing the original scripture. I labour to avoid all words which are not easy to be understood, all which are not used in common life: and in particular, those kind of technical terms, that so frequently occur in bodies of divinity, those modes of speaking which men of reading are intimately acquainted with, but which to common people are an unknown tongue. Yet I am not assured, that I do not sometimes slide into them unawares: it is so extremely natural to imagine, that a word which is familiar to ourselves, is so to all the world.
4. Nay, my design is, in some sense to forget all that ever I have read in my life. I mean to speak, in the general, as if I had never read one author, antient or modern (always excepting the inspired.) I am persuaded, that on the one hand, this may be a means of enabling me more clearly to express the sentiments of my heart, while I simply follow the chain of my own thoughts, without intangling myself with those of other men: and that, on the other, I shall come with fewer weights upon my mind, with less of prejudice and prepossession, either to search for myself, or to deliver to others, the naked truths of the gospel.

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저자(글) John Wesley

John Wesley존 웨슬리 목사의 작품집, 제4권.The Book of The Works of the Rev. John Wesley, Vol. 4 (of 32), by John Wesley존 웨슬리.John Wesley . 1703.6.17 -1791.3.2.영국 잉글랜드 .영국의 종교개혁자 ·신학자. 메서디스트.감리교.교회의 창시자.THEWORKSOF THERev. JOHN WESLEY, M.A.Late Fellow of Lincoln-College, OXFORD.VOLUME IV.BRISTOL:Printed by WILLIAM PINE, in Wine-StreetMDCCLXXI.