메서디스트 감독 교회에서 흑인.The Colored Man in the Methodist Episcopal Church, by H. M. Hagood

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뉴가출판사 2020년 02월 21일 출간

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메서디스트 감독 교회에서 흑인.The Colored Man in the Methodist Episcopal Church, by H. M. Hagood
미국의 감리교회에서의 흑인의 의사 병원 학교에 대해서 한명의 사례를 기슬한 책.
THE REV. L. M. HAGOOD, M.D.,
OF THE LEXINGTON CONFERENCE.
CINCINNATI:
CRANSTON & STOWE.
NEW YORK:
HUNT & EATON.
1890.

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메서디스트 감독 교회에서 흑인.The Colored Man in the Methodist Episcopal Church, by H. M. Hagood
CONTENTS.
CHAPTER I

PAGE.
BEFORE THE WAR, 17
CHAPTER II
THE COLOR- LINE SECESSIONS, 35
CHAPTER III
THE CRISIS―ITS CAUSE, 64
CHAPTER IV
THE COLORED PASTORATE, 83
CHAPTER V
THE RETROSPECT, 104
CHAPTER VI
DURING THE WAR, 116
CHAPTER VII
THE GENERAL CONFERENCE OF 1864, 130
CHAPTER VIII
THE BEGINNING OF A GREAT WORK, 148
CHAPTER IX
THE COLORED BISHOP QUESTION, 167
8 CHAPTER X
WHY ASK FOR A BISHOP OF AFRICAN DESCENT? 192
CHAPTER XI
THE GENERAL CONFERENCE OF 1884, 207
CHAPTER XII
THE PROBLEM, 230
CHAPTER XIII
THEORY AND PRACTICE―A GENERAL DISCUSSION, 259
CHAPTER XIV
WHAT WILL THE HARVEST BE? 292
CHAPTER XV
UNION OF COLORED METHODISTS, 309

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메서디스트 감독 교회에서 흑인.The Colored Man in the Methodist Episcopal Church, by H. M. Hagood
미국의 감리교회에서의 흑인의 의사 병원 학교에 대해서 한명의 사례를 기슬한 책.
THE REV. L. M. HAGOOD, M.D.,
OF THE LEXINGTON CONFERENCE.
CINCINNATI:
CRANSTON & STOWE.
NEW YORK:
HUNT & EATON.
1890.

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메서디스트 감독 교회에서 흑인.The Colored Man in the Methodist Episcopal Church, by H. M. Hagood
메서디스트 감독 교회에서 흑인.The Colored Man in the Methodist Episcopal Church, by H. M. Hagood
미국의 감리교회에서의 흑인의 의사 병원 학교에 대해서 한명의 사례를 기슬한 책.
THE REV. L. M. HAGOOD, M.D.,
PREFACE.
The history of the relations existing between the Methodist Episcopal Church and
the colored man―or rather, the status of the colored man within the Church―so
far as known, has never been written. There are many cogent reasons why such
a history should be written. From the time of the landing of a cargo of twenty
African slaves at Jamestown, Virginia, in 1620, until this hour, the colored man
has been the subject of much discussion. Touching his status as a man, there
have always been two sides: one in favor of enslaving him, and the other
objecting to enslaving him. Both sides of this vexed question have always been
represented within the Church. The fact that there has always been a majority in
the Church opposed to enslaving him; that therefore the Church early enlisted in
the cause of his emancipation,―has kept up a continuous though bloodless
warfare within the Church.
Thus the colored man early learned to love Methodism, and soon large numbers
were brought into its communion. The emancipation and enfranchisement of the
race did not put a quietus 4 upon the agitation of the question. Many white and
colored members are not conversant with the history of our Church touching this
subject. It has always been a question to many, why men of the race within the
Church have not been as ready to write the actual facts in the case, as some of
the race in other Churches have been to record many half truths relating thereto.
It is true that while the public eye and ear appear always open and attentive to
anything written or spoken by those who can claim kin with Jefferson, Clay,
Sumner, Lincoln, or Grant, there is an apparent unwillingness to give audience to
those who have always been subjected to ostracism.

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