존로크의 통치론의 두번째 논고책.The Book of Second Treatise of Government, by John Locke

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영국의 존로크가 지은 정부 통치론의 두번째 논고책임.
John Locke's "Second Treatise of Government"
was published in 1690. The complete unabridged text has been republished
several times in edited commentaries. This text is recovered entire from
the paperback book, "John Locke Second Treatise of Government", Edited,
with an Introduction, By C.B. McPherson, Hackett Publishing Company,
Indianapolis and Cambridge, 1980. None of the McPherson edition is
included in the text below; only the original words contained in the
1690 Locke text is included. The 1690 edition text.
SALUS POPULI SUPREMA LEX ESTO
LONDON PRINTED MDCLXXXVIII
REPRINTED, THE SIXTH TIME, BY A. MILLAR, H. WOODFALL, 1.
WHISTON AND B. WHITE, 1. RIVINGTON, L. DAVIS AND C. REYMERS,
R. BALDWIN, HAWES CLARKE AND COLLINS; W. IOHNSTON, W.
OWEN, 1. RICHARDSON, S. CROWDER, T. LONGMAN, B. LAW, C.
RIVINGTON, E. DILLY, R. WITHY, C. AND R. WARE, S. BAKER, T.
PAYNE, A. SHUCKBURGH, 1. HINXMAN
MDCCLXIII
TWO TREATISES OF GOVERNMENT. IN THE FORMER THE FALSE
PRINCIPLES AND FOUNDATION OF SIR ROBERT FILMER AND HIS
FOLLOWERS ARE DETECTED AND OVERTHROWN. THE LATTER IS
AN ESSAY CONCERNING THE TRUE ORIGINAL EXTENT AND END OF
CIVIL GOVERNMENT.
1764 EDITOR'S NOTE The present Edition of this Book has not only been
collated with the first three Editions, which were published during the Author's
Life, but also has the Advantage of his last Corrections and Improvements, from
a Copy delivered by him to Mr. Peter Coste, communicated to the Editor, and
now lodged in Christ College, Cambridge.

목차

Contents
CHAPTER:

: I., II., III., IV., V., VI., VII., VIII., IX., X., XI., XII., XIII., XIV.,
XV., XVI., XVII., XVIII., XIX.

목차
PREFACE
Book II
CHAPTER. I.AN ESSAY CONCERNING THE TRUE ORIGINAL,EXTENT AND END OF CIVIL GOVERNMENT
CHAPTER. II. OF THE STATE OF NATURE.
CHAPTER. III. OF THE STATE OF WAR.
CHAPTER. IV. OF SLAVERY.
CHAPTER. V. OF PROPERTY.
CHAPTER. VI. OF PATERNAL POWER.
CHAPTER. VII. OF POLITICAL OR CIVIL SOCIETY.
CHAPTER. VIII. OF THE BEGINNING OF POLITICAL SOCIETIES .
CHAPTER. IX. OF THE ENDS OF POLITICAL SOCIETY AND GOVERNMENT.
CHAPTER. X. OF THE FORMS OF A COMMON - WEALTH .
CHAPTER. XI. OF THE EXTENT OF THE LEGISLATIVE POWER.
CHAPTER. XII. OF THE LEGISLATIVE, EXECUTIVE, AND FEDERATIVE POWER OF THE COMMON-WEALTH.
CHAPTER. XIII. OF THE SUBORDINATION OF THE POWERS OF THE COMMON-WEALTH
CHAPTER. XIV. OF PREROGATIVE.
CHAPTER. XV. OF PATERNAL, POLITICAL, AND DESPOTICAL POWER, CONSIDERED TOGETHER.
CHAPTER. XVI. OF CONQUEST.
CHAPTER. XVII. OF USURPATION.
CHAPTER. XVIII. OF TYRANNY.
CHAPTER. XIX. OF THE DISSOLUTION OF GOVERNMENT.
FINIS

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PREFACE
Reader, thou hast here the beginning and end of a discourse
concerning government; what fate has otherwise disposed of
the papers that should have filled up the middle, and were more
than all the rest, it is not worth while to tell thee. These, which
remain, I hope are sufficient to establish the throne of our great
restorer, our present King William; to make good his title, in
the consent of the people, which being the only one of all lawful
governments, he has more fully and clearly, than any prince in
Christendom; and to justify to the world the people of England, whose
love of their just and natural rights, with their resolution to preserve
them, saved the nation when it was on the very brink of slavery and
ruin. If these papers have that evidence, I flatter myself is to be found
in them, there will be no great miss of those which are lost, and my
reader may be satisfied without them: for I imagine, I shall have neither
the time, nor inclination to repeat my pains, and fill up the wanting part
of my answer, by tracing Sir Robert again, through all the windings and
obscurities, which are to be met with in the several branches of his
wonderful system. The king, and body of the nation, have since so
thoroughly confuted his Hypothesis, that I suppose no body hereafter
will have either the confidence to appear against our common safety,
and be again an advocate for slavery; or the weakness to be deceived
with contradictions dressed up in a popular stile, and well-turned
periods: for if any one will be at the pains, himself, in those parts, which
are here untouched, to strip Sir Robert's discourses of the flourish of
doubtful expressions, and endeavour to reduce his words to direct,
positive, intelligible propositions, and then compare them one with
another, he will quickly be satisfied, there was never so much glib
nonsense put together in well-sounding English. If he think it not worth
while to examine his works all thro', let him make an experiment in that
part, where he treats of usurpation; and let him try, whether he can, with
all his skill, make Sir Robert intelligible, and consistent with himself,
or common sense. I should not speak so plainly of a gentleman, long
since past answering, had not the pulpit, of late years, publicly owned
his doctrine, and made it the current divinity of the times. It is necessary
those men, who taking on them to be teachers, have so dangerously
misled others, should be openly shewed of what authority this their
Patriarch is, whom they have so blindly followed, that so they may
either retract what upon so ill grounds they have vented, and cannot be
maintained; or else justify those principles which they preached up for
gospel; though they had no better an author than an English courtier:
for I should not have writ against Sir Robert, or taken the pains to shew
his mistakes, inconsistencies, and want of (what he so much boasts of,
and pretends wholly to build on) scripture-proofs, were there not men
amongst us, who, by crying up his books, and espousing his doctrine,
save me from the reproach of writing against a dead adversary. They
have been so zealous in this point, that, if I have done him any wrong,
I cannot hope they should spare me. I wish, where they have done the
truth and the public wrong, they would be as ready to redress it, and
allow its just weight to this reflection, viz. that there cannot be done a
greater mischief to prince and people, than the propagating wrong
notions concerning government; that so at last all times might not have
reason to complain of the Drum Ecclesiastic. If any one, concerned
really for truth, undertake the confutation of my Hypothesis, I promise
him either to recant my mistake, upon fair conviction; or to answer his
difficulties. But he must remember two things.

작가정보

저자(글) John Locke

존로크. 1632년 1704년
영국의 정치사상가.
로크의 정치사상이 근대 자유주의 전통에 영향. 로크의 자연권은 천부인권으로 발전, 제도적 구상은 삼권분립으로 진화되었으며, 저항권은 자유주의의 정신이 됨. 로크로부터 개인의 이익과 공공의 선을 조화.