인도에서 기원한 티베트인들의 이야기들. The Book of Tibetan Tales, Derived from Indian Sources, by F. Anton Von Schiefner

F. Anton Von Schiefner 지음

강안출판사 2021년 12월 08일 출간

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인도에서 기원한 티베트인들의 이야기들. The Book of Tibetan Tales, Derived from Indian Sources, by F. Anton Von Schiefner
인도에서 전래된 불교및 티베트인의 민속이야기및 티베트인의 이야기를 모아서 티베트인들의 이야기들을 목차에서 순서대로 책으로 만듬.

Buddhists -- Tibet
Folklore -- Tibet Tales -- Tibet

Title: Tibetan Tales
Derived from Indian Sources
Editor: F. Anton Von Schiefner Translator: W.R.S. Ralston
Language: English
TIBETAN TALES
Derived from Indian Sources.
TRANSLATED FROM THE TIBETAN OF THE KAH-GYUR
BY
F. ANTON VON SCHIEFNER
DONE INTO ENGLISH FROM THE GERMAN, WITH AN
INTRODUCTION,
BY
W. R. S. RALSTON, M.A.
LONDON:
KEGAN PAUL, TRENCH, TR？ BNER & CO. LTD DRYDEN HOUSE, GERRARD STREET, W.
1906.
[All rights reserved.]
Printed by BALLANTYNE, HANSON & CO. At the Ballantyne Press

목차

인도에서 기원한 티베트인들의 이야기들. The Book of Tibetan Tales, Derived from Indian Sources, by F. Anton Von Schiefner

CONTENTS.
CHAP.
I. King M？ndh？tar
PAGE
1
II. Ku？a J？taka 21
III. ？dar？amukha 29
IV. The Clever
Thief 37
V. Sudhana
Avad？na 44
VI. Prince J？vaka 75
VII. Vi？？kh？ 110
VIII. Mahaushadha
and Vi？？kh？ 128
IX. Mah？k？？yapa
and Bhadr？ 186
X. Utpalavar？？ 206
XI. K？i？？
Gautam？ 216
XII. Su？ro？？ 227
XIII. The Overreached
Actor 236
XIV. The Dumb
Cripple 247
XV. ？shya？ringa 253
XVI. Vi？va？tara 257
XVII. The Fulfilled
Prophecy 273
XVIII. The Two
Brothers 279
XIX. The Punishment
of Avarice 286
XX. The Magician’s
Pupil 288
XXI. How a Woman
repays Love 291
XXII. The Flight of
the Beasts 296
XXIII. The Five
Lovers [vi] 299
XXIV. The Virtuous
Animals 302
XXV. The Ichneumon, the Mouse, and the
Snake 308
XXVI. The Grateful
Animals 309
XXVII. The Ungrateful
Lion 311
XXVIII. The Tricked
Elephant 313
XXIX. The Wolf and
the Sheep 314
XXX. The Oxen as
Witnesses 315
XXXI. The Obstinate and
Willing Oxen 321
XXXII. The Ass as a
Singer 323
XXXIII. The Jackal as
Calumniator 325
XXXIV. The Two Otters and
the Jackal 332
XXXV. The Jackal saves the
Lion 335
XXXVI. The Blue
Jackal 336
XXXVII. The Jackal
hanged by
the Ox 339
XXXVIII. The Jackal in
the 341
Elephant’s Traces
XXXIX. The Guilty
Dogs 342
XL. The Hypocritical
Cat 344
XLI. The Gazelle and the
Hunter 346
XLII. The Monkeys saved from
Death 348
XLIII. Incredulity
Punished 350
XLIV. The Wise and Foolish
Monkey
Chiefs 352
XLV. The Monkeys
and the
Moon 353
XLVI. The Peacock as
Bridegroom 354
XLVII. The Crow with the
Golden Cap 355
XLVIII. The Revengeful
Crow 356
XLIX. The United
Pheasants 358
L. Artist
Anecdotes 360

책 속으로

인도에서 기원한 티베트인들의 이야기들. The Book of Tibetan Tales, Derived from Indian Sources, by F. Anton Von Schiefner
인도에서 전래된 불교및 티베트인의 민속이야기및 티베트인의 이야기를 모아서 티베트인들의 이야기들을 목차에서 순서대로 책으로 만듬.

Buddhists -- Tibet
Folklore -- Tibet Tales -- Tibet

Title: Tibetan Tales
Derived from Indian Sources
Editor: F. Anton Von Schiefner Translator: W.R.S. Ralston
Language: English
TIBETAN TALES
Derived from Indian Sources.
TRANSLATED FROM THE TIBETAN OF THE KAH-GYUR
BY
F. ANTON VON SCHIEFNER
DONE INTO ENGLISH FROM THE GERMAN, WITH AN
INTRODUCTION,
BY
W. R. S. RALSTON, M.A.
LONDON:
KEGAN PAUL, TRENCH, TR？ BNER & CO. LTD DRYDEN HOUSE, GERRARD STREET, W.
1906.
[All rights reserved.]
Printed by BALLANTYNE, HANSON & CO. At the Ballantyne Press

출판사 서평

인도에서 기원한 티베트인들의 이야기들. The Book of Tibetan Tales, Derived from Indian Sources, by F. Anton Von Schiefner

INTRODUCTION.
In an Appendix to his “Buddhism in Tibet,” Dr. Emil Schlagintweit has given “An alphabetical list of the books and memoirs connected with Buddhism.” Although not completely exhaustive, it occupies thirty-five pages, and contains references to more than a hundred separate works, and a much larger number of essays and other literary articles. Of those books and articles, the titles of about sixty allude to Tibet. To them may be referred readers who wish for detailed information about that country, its literature, and its religion. All that it is proposed to do here is to say a few words about the Tibetan work from which have been extracted the tales contained in the present volume; to give a short account of the enthusiastic Hungarian scholar, Csoma K？r？si, who had so much to do with making that work known to Europe; and to call attention to any features which the stories now before us may have in common with European folk-tales. To do more, without merely repeating what has been already said, would require a rare amount of special knowledge; and it may safely be asserted that remarks about Buddhism, made by writers who do not possess such knowledge, are seldom of signal value.
The tales contained in the sacred books of Tibet, it may be as well to remark at the outset, appear to have little that is specially Tibetan about them except their language. Stories possessing characteristic features and suffused with local colour may possibly live in the memories of the [viii]natives of that region of lofty and bleak table-lands, with which so few Europeans have had an opportunity of becoming familiar. But the legends and fables which the late Professor Schiefner has translated from the Kah-gyur are merely Tibetan versions of Sanskrit writings. No mention is made in them of those peculiarities of Tibetan Buddhism which have most struck the fancy of foreign observers. They never allude to the rosary of 108 beads which every Tibetan carries, “that he may keep a reckoning of his good words, which supply to him the place of good deeds;” the praying wheels, “those curious machines which, filled with prayers, or charms, or passages from holy books, stand in the towns in every open place, are placed beside the footpaths and the roads, revolve in every stream, and even (by the help of sails like those of windmills) are turned by every breeze which blows o’er the thrice- sacred valleys of Tibet;” the “Trees of the Law,” the lofty flagstaffs from which flutter banners emblazoned with the sacred words, “Ah! the jewel is in the lotus,” the turning of which towards heaven by the wind counts as the utterance of a prayer capable of bringing down blessings upon the whole country-side; or of that Lamaism which “bears outwardly, at least, a strong resemblance to Romanism, in spite of the essential difference of its teachings and of its mode of thought.”1 There is, therefore, no present need to dwell at length upon the land into which the legends and doctrines were transplanted which had previously flourished on Indian soil, or the people by whom they have been religiously preserved, but whose actions and thoughts they do not by any means fully represent. “At the present day,” says Mr. Rhys Davids, “the Buddhism of Nep？l and Tibet differs from the Buddhism of Ceylon as much as the Christianity of Rome or of Moscow differs from that of Scotland or Wales. But,”
he proceeds to say, “the history of Buddhism [ix]from its commencement to its close is an epitome of the religious history of mankind. And we have not solved the problem of Buddhism when we have understood the faith of the early Buddhists.

작가정보

저자(글) F. Anton Von Schiefner

인도에서 기원한 티베트인들의 이야기들. The Book of Tibetan Tales, Derived from Indian Sources, by F. Anton Von Schiefner
티베트어에서 독일어로 그리고 영어로 번역된 책.
TIBETAN TALES
Derived from Indian Sources.
TRANSLATED FROM THE TIBETAN OF THE KAH-GYUR
BY
F. ANTON VON SCHIEFNER
DONE INTO ENGLISH FROM THE GERMAN, WITH AN
INTRODUCTION,
BY
W. R. S. RALSTON, M.A.
LONDON:
KEGAN PAUL, TRENCH, TR？ BNER & CO. LTD DRYDEN HOUSE, GERRARD STREET, W.
1906.
[All rights reserved.]
Printed by BALLANTYNE, HANSON & CO. At the Ballantyne Press