남악혜사의 『제법무쟁삼매법문』의 논리구조 - 道智ㆍ道種智ㆍ一切種智를 중심으로

• 영문명: A Study on Hui-ssu's Thoughts in The Teaching of Samādhi of no Dispute in all Dharma(諸法無諍三昧法門)
• 발행기관: 불교학연구회
• 저자명: 이병욱(Lee Byung-wook)
• 간행물 정보: 『불교학연구』제4호, 59~87쪽, 전체 29쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2002.06.01

영문 초록

  In this paper, I will prove that the three praj？a(三智) is a point of "The Teaching of Samadhi of no Dispute in all Dharma"(諸法無諍三昧法門). The three praj？a is m？rga-praj？a(道智), m？rga-b？ja-praj？a(道種智), sarva-b？ja-praj？a(一切種智). M？rga-praj？a(道智) is the enlightenment of ？？nya(空). M？rga-b？ja-praj？a(道種智) is the praj？a that know the temperament of all living beings. And sarva-b？ja-praj？a(一切種智) is the praj？a that creates the supernatural and relieve all living beings. This three praj？a is a foundation of Hui-ssu"s thoughts in "The Teaching of Samadhi of no Dispute in all Dharma"(諸法無諍三昧法門).
  Hui-ssu harmonizes all buddhist teaching by the three praj？a. For this purpose, he present Dhy？na Paramit？(禪波羅蜜) that includes the three praj？a. Dhy？na Paramit？(禪波羅蜜) is divided two kind. One is Dhy？na Paramit？(禪波羅蜜) that belongs to m？rga-b？ja-prajna(道種智), the other is Dhy？na Paramit？(禪波羅蜜) that belongs to sarva-b？ja-praj？a(一切種智). The latter is also divided two kind. One is sarva-b？ja-praj？a(一切種智) that present the capacity, the other is sarva-b？ja-praj？a(一切種智) that is presented in a form of self discipline.
  And Hui-ssu says Catv？ri-anupassan？(四念處) that show the three praj？a. Catv？ri-anupassan？(四念處) is the method of self discipline, but we can find the meaning of the three praj？a in Catv？ri-anupassan？(四念處). Thus we know that Hui-ssu harmonizes all buddhist teaching and the method of self discipline by the three praj？a. And the three praj？a that present by Hui-ssu have an important effect on the formation of Chih-i(智頭)" thoughts.

목차

Ⅰ. 서론
Ⅱ. 남악혜사 사상의 기본토대
Ⅲ. 남악혜사사상의 전개: 모든 가르침을 회통함
Ⅳ. 남악혜사의 4념처(四念處)에 대한 견해
Ⅴ. 결론
English Summary

키워드

도지 도종지 일체종지 선바라밀 4념처 『제법무쟁삼매법문』 『법화경안락행의』 『수자의삼매』 일심삼관 여래장 공(空)