불평등의 기원 / The Origin and the Foundation of the Inequality (영문판)

장 자크 루소 지음

아이보리잉크 2026년 03월 16일 출간

작품소개

책소개

* 이 도서는 영어만으로 구성되어 있습니다.
'불평등의 기원 / The Origin and the Foundation of the Inequality (영문판)'은 장 자크 루소가 계몽주의 시대에 제기한 인간 본성, 사회 형성, 그리고 불평등의 기원에 대한 근본적 물음을 다룬 고전 철학서입니다. 루소는 자연 상태와 사유재산의 등장, 인간 상호관계의 변화가 어떻게 도덕적, 물질적 불평등을 낳았는지를 논리적으로 추적하며 근대 정치철학과 사회계약론의 사유적 토대를 제공합니다. 이 책을 영어로 읽음으로써 국제 학계의 해석, 다양한 주석과 비교연구에 직접 접근할 수 있다는 장점이 있습니다.

목차

표지
목차
QUESTION PROPOSED BY THE ACADEMY OF DIJON
A DISCOURSE UPON THE ORIGIN AND THE FOUNDATION OF THE INEQUALITY AMONG MANKIND
FIRST PART
SECOND PART
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(참고) 분량: 약 16 만자

책 속으로

’Tis of man I am to speak; and the very question, in answer to which I am to speak of him, sufficiently informs me that I am going to speak to men; for to those alone, who are not afraid of honouring truth, it belongs to propose discussions of this kind. I shall therefore maintain with confidence the cause of mankind before the sages, who invite me to stand up in its defence; and I shall think myself happy, if I can but behave in a manner not unworthy of my subject and of my judges.
I conceive two species of inequality among men; one which I call natural, or physical inequality, because it is established by nature, and consists in the difference of age, health, bodily strength, and the qualities of the mind, or of the soul; the other which may be termed moral, or political inequality, because it depends on a kind of convention, and is established, or at least authorized, by the common consent of mankind. This species of inequality consists in the different privileges, which some men enjoy, to the prejudice of others, such as that of being richer, more honoured, more powerful, and even that of exacting obedience from them.
It were absurd to ask, what is the cause of natural inequality, seeing the bare definition of natural inequality answers the question: it would be more absurd still to enquire, if there might not be some essential connection between the two species of inequality, as it would be asking, in other words, if those who command are necessarily better men than those who obey; and if strength of body or of mind, wisdom or virtue are always to be found in individuals, in the same proportion with power, or riches: a question, fit perhaps to be discussed by slaves in the hearing of their masters, but unbecoming free and reasonable beings in quest of truth.
What therefore is precisely the subject of this discourse? It is to point out, in the progress of things, that moment, when, right taking place of violence, nature became subject to law; to display that chain of surprising events, in consequence of which the strong submitted to serve the weak, and the people to purchase imaginary ease, at the expense of real happiness.
The philosophers, who have examined the foundations of society, have, every one of them, perceived the necessity of tracing it back to a state of nature, but not one of them has ever arrived there. Some of them have not scrupled to attribute to man in that state the ideas of justice and injustice, without troubling their heads to prove, that he really must have had such ideas, or even that such ideas were useful to him: others have spoken of the natural right of every man to keep what belongs to him, without letting us know what they meant by the word belong; others, without further ceremony ascribing to the strongest an authority over the weakest, have immediately struck out government, without thinking of the time requisite for men to form any notion of the things signified by the words authority and government. All of them, in fine, constantly harping on wants, avidity, oppression, desires and pride, have transferred to the state of nature ideas picked up in the bosom of society. In speaking of savages they described citizens. Nay, few of our own writers seem to have so much as doubted, that a state of nature did once actually exist; though it plainly appears by Sacred History, that even the first man, immediately furnished as he was by God himself with both instructions and precepts, never lived in that state, and that, if we give to the books of Moses that credit which every Christian philosopher ought to give to them, we must deny that, even before the deluge, such a state ever existed among men, unless they fell into it by some extraordinary event: a paradox very difficult to maintain, and altogether impossible to prove.

인물정보

저자(글) 장 자크 루소

장 자크 루소(Jean-Jacques Rousseau, 1712–1778)는 제네바 출생의 철학자이자 작가로, 개인의 자유와 공동체의 관계, 교육과 도덕에 관한 독창적 사유로 근대 정치사상과 교육사상에 큰 영향을 끼쳤습니다. 그는 일반의지와 직접민주주의에 관한 논의를 통해 근대 민주주의 사상에 이바지했습니다. 생전에는 논쟁과 오해도 많았지만, 그의 사상은 계몽주의와 낭만주의, 혁명적 담론에 지속적인 영향을 남겼습니다.