On the genealogy of morals [도덕의 계보]

Nietzsche, Friedrich 지음

낙소스 2024년 09월 19일 출간

작품소개

책소개

This is one of the most accessible of Nietzsche’s works. It was published in 1887, a year after Beyond Good and Evil, and he intended it to be a continuation of the investigation into the theme of morality. In the first work, Nietzsche attacked the notion of morality as nothing more than institutionalised weakness, and he criticised past philosophers for their unquestioning acceptance of moral precepts. In On the Genealogy of Morals, subtitled ‘A Polemic’, Nietzsche furthers his pursuit of a clarity that is less tainted by imposed prejudices. He looks at the way attitudes towards ‘morality’ evolved and the way congenital ideas of morality were heavily coloured by the Judaic and Christian traditions.<BR><BR>Prologue: I<BR>II<BR>III<BR>IV<BR>V<BR>VI<BR>VII<BR>VIII<BR>First Essay: Good and Evil, Good and Bad: I<BR>II<BR>III<BR>IV<BR>V<BR>VI<BR>VII<BR>VIII<BR>IX<BR>X<BR>XI<BR>XII<BR>XIII<BR>XIV<BR>XV<BR>XVI<BR>XVII<BR>Second Essay: Guilt, Bad Conscience and Related Matters: I<BR>II<BR>III<BR>IV<BR>V<BR>VI<BR>VII<BR>VIII<BR>IX<BR>X<BR>XI<BR>XII<BR>From time immemorial people have believed …<BR>XIII<BR>XIV<BR>XV<BR>XVI<BR>XVII<BR>XVIII<BR>XIX<BR>XX<BR>XXI<BR>XXII<BR>XXIII<BR>XXIV<BR>XXV<BR>Third Essay: What Do Ascetic Ideals Mean?: I<BR>II<BR>III<BR>IV<BR>V<BR>VI<BR>VII<BR>VIII<BR>IX<BR>X<BR>XI<BR>XII<BR>XIII<BR>XIV<BR>XV<BR>XVI<BR>XVII<BR>XVIII<BR>XIX<BR>XX<BR>XXI<BR>XXII<BR>XXIII<BR>XXIV<BR>XXV<BR>XXVI<BR>XXVII<BR>XXVIII

목차

Prologue: I
II
III
IV
V
VI
VII
VIII
First Essay: Good and Evil, Good and Bad: I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
XIII
XIV
XV
XVI
XVII
Second Essay: Guilt, Bad Conscience and Related Matters: I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
From time immemorial people have believed
XIII
XIV
XV
XVI
XVII
XVIII
XIX
XX
XXI
XXII
XXIII
XXIV
XXV
Third Essay: What Do Ascetic Ideals Mean?: I
II
III
IV
V
VI
VII
VIII
IX
X
XI
XII
XIII
XIV
XV
XVI
XVII
XVIII
XIX
XX
XXI
XXII
XXIII
XXIV
XXV
XXVI
XXVII
XXVIII

작가정보

저자(글) Nietzsche, Friedrich

Friedrich Nietzsche (1844–1900) occupies a unique place in the history of modern philosophy. His work is obviously a direct challenge to all traditional philosophy, but his style is so unique that there is much dispute about how one should interpret his ideas. For Nietzsche does not offer a systematic approach in the usual way, but launches short vigorous attacks on particular philosophical problems and ad hominem assaults on particular philosophers in an extraordinarily personal and provocative style, which, in addition, often relies upon ambiguous aphorisms and sweeping and speculative historical generalizations and reconstructions. Hence, questions have been raised about whether he should be considered a philosopher at all.

낭독 Duncan Steen